Cows are cool but not God

While we’re on the subject of Jeroboam, let’s talk about this golden calf situation.

So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” (1 Kings 12:28 ESV)

And let’s talk about how this isn’t a new story.

Rewind to when the people were actually brought out of Egypt, they were a little confused by why they were in a wilderness, and while Moses was up chatting with God, they got frustrated and as a result Aaron took the lead:

Too many posts

There are too many posts I want to write today.

I want to write a post about how today proves how wrong we can be about the story. We can feel like it’s all over.  Every sense and all our logic can conspire to convince us that Satan has won.  We can look around and seemingly see evidence that failure has overcome fight and darkness has dissolved the light and despair has cannibalized hope. And we can be wrong. What looks and feels like the end might actually be the beginning. The days that are darkest might prove in time to be the days of greatest light.

Swinging swords at shadows

Let me tell you something about me: I hate shame.

I don’t just hate it intellectually, I hate it experientially.  The cells that store memory in my brain can well testify that I have felt its paralyzing power.

The insidious power of shame over past sin is that it keeps you fighting ghosts.  It distracts. It keeps you swinging at shadows, seeking to slaughter sins long dead.

It’s goal: keep you from seeking to slay shame itself.

Protecting gods from God

And when the men of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us, for his hand is hard against us and against Dagon our god.” (1 Samuel 5:7 ESV)

The men of Ashdod saw how things were.  They saw that their lame god kept getting knocked over by the real God.  And so, seeing the weakness of their own god in the face of the God of Israel, they did the only logical thing: sent the presence of God away so that they could live in their delusion, feeling safe with a piece of rock.

The image of the invisible God

Tell me true and glorious things this Christmas Eve, Jonathan Edwards:

Therefore as God with perfect clearness, fullness and strength, understands Himself, views His own essence (in which there is no distinction of substance and act but which is wholly substance and wholly act), that idea which God hath of Himself is absolutely Himself. This representation of the Divine nature and essence is the Divine nature and essence again: so that by God’s thinking of the Deity must certainly be generated. Hereby there is another person begotten, there is another Infinite Eternal Almighty and most holy and the same God, the very same Divine nature.